deities associated with centipedes11 Mar deities associated with centipedes
Noceda-Sanclucar (1754). Lets look at some of the magical meanings behind butterflies. McFarland, 2016. un pequeo fragmento inedito en verso. Press. University of Manila., 1958. A cookie which helps me track how many visitors come to my site and what pages they look at. Plasencia, Juan de (1589). Kabunian: the supreme deity and the origin of rice; Moon Deity: the deity who teased Kabunian for not yet having a spouse, Child of Kabunian: the child of Kabunian with a mortal woman; split in half, where one part became lightning and the other became thunder, Matono: a brave woman who adventured into the underworld and saw the causes of poor crops and earthquakes; she afterwards reported her studies to the people of the earth; during the kosdy, the people pray to her to not permit the rice, camotes, and other things to grow down, but to cause them to grow up, Kabigat (of where the water rises): journeyed into the underworld to retrieve trees which became the forests of the middle world, Kabigat (of where the water empties): taught Kabigat (of where the water empties) how to safely get trees from the underworld, Masekn: ruler of the underworld with green eyebrows, red eyes, and a tail, Kabigat (of the east): a large man in the east who adopted Bangan, Bangan: son of Otot and adopted by Kabigat; a kind young man who loved both his father and foster-father; shared gold to the world though Kabigat, Otot: a large man in the west who perished due to an accident, while travelling with his son, Bangan; a tree of gold rose from his burial, where Kabunian fell the tree and all gold on earth scattered from it, Sun God: the deity who pushed up the skyworld and pushed down the underworld, creating earth, after he was hit by a man's arrow during the war between the peoples of the skyworld and the underworld, Labangan: a man who was got the first grain of rice used by mankind from Kabunian, Wife of Kabunian: the spouse of Kabunian who bore their child, which was split into two and revived into lightning and thunder, Two Blind Women: two kind blind beggars in hunger who were driven away by their neighbors; fed by a woman who came from a rock and an old woman; one was given a sack or rice, while the other was given a bottle of water; when they returned home, they decided to replant the rice and distribute it to the people, while the bottle of water gushed out streams which also aided mankind, Delan: deity of the moon, worshiped with the sun and stars; congenial with Elag; during quarrels, Elag sometimes covers Delan's face, causing the different phases of the moon; giver of light and growth, Elag: deity of the sun, worshiped with the moon and stars; has a magnificent house in the sky realm called Gacay; retreats to his home during nights; giver of light and growth, Pandac: deity of the stars, worshiped with the sun and moon; giver of light and growth, Cain: the headhunter creator of mankind; gave customs to the people; lived together with Abel in the sky but separated due to a quarrel, Abel: prayed to when wishing long lives for children; lived together with Cain in the sky but separated due to a quarrel, Keat: personification of lightning, depicted as the road of Cain and Abel, Kidu: personification of thunder, which follows Keat, Oden: deity of the rain, worshiped for its life-giving waters, Betang: unpredictable shape-shifting spirit-creatures living in the forests or wilderness called Gongot; youth and softness are their properties, while they can also alter a human's sense of time; they may take the form of a white dog, a large deer, a horse with a hanging tongue, a naked woman, or beings with grotesque shapes, whose attributes range from long arms and legs, small heads, oversized feet, fur bodies, to hairless bodies; they may also enter a person's dreams or paralyze a human, Gaek Spirits: spirits in the Gaek magic plant used in relation to hunting and fishing; the naw-naw prayer is given to them, Unnamed Supreme God: the supreme god who tasked the primordial giants to initiate the creation of many things, Buni: possibly the name of the supreme god, Aran: one of the two primordial giants tasked with the creation of many things, Abra: an old god who controls the weather; married to Makiling, the elder, Makiling (the elder): the goddess gave birth to Cabuyaran, Cabuyaran: the goddess of healing; daughter of Abra and Makiling, the elder; she eloped with Anianihan, Anianihan: the god of harvest who eloped with Cabuyaran, Saguday: the god of the wind who is one of the two gods preferred by Abra to be his daughter's spouse, Revenador: the god of thunder and lightning who is one of the two gods preferred by Abra to his daughter's spouse, Bulan: the god of peace who comforted the grieving Abra, Amman: the god of the sun, where the sun is his eye, Makiling (the younger): granddaughter of Makiling, the elder; she is guarded by the dog god Lobo in the underworld, Lobo: a god who was punished to become a large dog guarding the entrance to the underworld, Unnamed God: the underworld god who punished Lobo, Sipnget: the goddess of darkness who requested Ang-ngalo to build her a mansion, Asin: ruler of the kingdom of salt, who aided Ang-ngalo in the building of a white mansion, Ocean Deity: the goddess of the ocean whose waters slammed the ediface of salt being built by Ang-ngalo and Asin, causing the sea's water to become salty, Apolaki: the name of a deity, which later was used to refer to the supreme deity of Christian converts, Ines Kannoyan: beautiful maiden who became the lover of Lam-ang; aided the resurrection of Lam-ang, Horned Presidente: a presidente of a town who wished to have horns to frighten the people under his rule and keep them under his control; his wish backfired as the people perceived him as worse than an animal; he continued to demand to be the ruler despite his people withdrawing their support, which eventually led to his death, Agueo: the morose and taciturn sun god who is obedient to his father, Ama; lives in a palace of light, Bulan: the merry and mischievous moon god, whose dim palace was the source of the perpetual light which became the stars; guides the ways of thieves, Anito: spirits who lurk everywhere; capable of inflicting pain and suffering, or of granting rewards, Gods of the Pistay Dayat: gods who are pacified through the Pistay Dayat ritual, where offerings are given to the spirits of the waters who pacify the gods, Urduja: a warrior princess who headed a supreme fleet, Rizal: a culture-hero who, according to tradition, will return to aid his people in their struggle for victory and genuine freedom, Malayari: also called Apo Namalyari, the supreme deity and creator, Akasi: the god of health and sickness; sometimes seen at the same level of power as Malayari, Kalasakas: god of early ripening of rice stalks, Kalasokus: god of turning grain yellow and dry, Damulag: also called Damolag, god of protecting fruiting rice from the elements, Anitun Tauo: the goddess of wind and rain who was reduced in rank by Malayari for her conceit, Great Creator: the god who created all things; used to come down and talk to people before the great flood; rules the earth through Tigbalog, Lueve, Amas, and Binangewan, Gutugutumakkan: the supreme deity, possibly the name of the Great Creator. (1983). They are often depicted with dragon-like features. Ethnography of the Bikol People. Wigington, Patti. Hyndman, D., Duhaylungsod, L., Thomas, B. Quezon City: Capitol Publishing House Inc. Barton, R. F. (1946). JATI: Jurnal Jabatan Pengajian Asia Tenggara Fakulti Sastera Dan Sains Sosial, Nimfa L. Bracamonte, N. L. (2005). US-China Education Review B, May 2016, Vol. Philippine Studies Journal. "Sibod in Binanog: Understanding the Binanog Tradition of the Panay Bukidnon in Western Visayas." 160(1): 3171. University of San Carlos Publications. Page 251. Zorc, David. Ongsotto, Rebecca R., Ongsotto, Renna R., Ongsotto, R. M. (2005). Hart D. V., Hart H. C. (1966). Ultimate Reality and Meaning: The Kalinga and Ifugaw Universe. All the same, I have been thinking about seeking out Netjeru with Whom I am unfamiliar or unacquainted and saying hello. Bacwaden, J. O. C. (1997). She sometimes acted as a judge in human affairs. (2018). National Library of the Philippines. National Commission for Culture and the Arts. Chicago: A.C. McClurg and Co. . Indigenous Peoples and Community Conserved Areas and Territories Consortium. Blumentritt, Ferdinand (1895). (1970). Nomos Verlagsgesellschaft mbH. A scene from Old Welsh literature. Canberra: The Australian National University. Borneo Research Bulletin. Barangay: Sixteenth-century Philippine Culture and Society. Aguilar, M. D. (2001). China: Tuttle Publishing, Periplus Editions (HK) Ltd. Eugenio, D. L. (2013). Jocano, F. L. (1958). The Tingyans of Northern Philippines and Their Spirit World. (1994). University of Kent. An old Arabic folktale tells of the mantis pointing towards Mecca, and early French stories indicate that a lost child could find its way home by following the directions of a praying mantis. Ateneo de Manila University. It was unknown to Old World cultures so not historically likely to have a connection with deities of European cultures. Page 82. The ancient Egyptians could see that insects attacked dead bodies, but centipedes fed on the insects and so they concluded that the centipedes protected the dead. Page 22-23. The Study of Philippine History. Springer. Asiaweek, Volume 12, Issues 1-13. 1965 Filipino Popular Tales. Mallari, J. C. (2009). Sagada Social Studies. Simply put, a super canid entity, possibly also associated with the jackal god Wepwawet (or Upuaut another deity of Upper Egypt with canine features but with grey fur), was conceived by the ancient Egyptians. Buenabora, N. P. (1975). Ateneo de Manila University. Marsden, William (1784). Likewise, some sites suggest that part of Sepas protective role, especially in regards to protecting Wesir, is due to the fact that centipedes will eat the bugs that feast on a dead body. The Culture of the Bontoc Igorot. (2016). Madale, A. T. (1976). WebNemty - Falcon god, worshipped in Middle Egypt, who appears in myth as a ferryman for greater gods. In fact, the scarab beetle also known as the dung beetle, because it rolls animal droppings into balls factors predominantly into legends detailing the creation of the earth and the universe itself. Bibliography:Budge, E Wallis (1904) The Gods of the EgyptiansFaulkner Raymond (2000) The Egyptian Book of the Dead: The Book of Going Forth by DayMark, Joshua J. Believe it or not, many insects are associated with a variety of magical properties from predicting the weather to communicating with the dead. Wilson, L. L. (1947). Munn and Company, 1901. Cultural Center of the Philippines. Webcoppell city council members. Origin Myths Among the Mountain Peoples of the Philippines. Pedro de(1613). Egyptian Gods The Complete List. (1966). He was honored with a festival from the Old Kingdom onward and had his own temple at Heliopolis where he was associated with protecting and watching over the mummy form of Osiris. Philippiniana Sacra, Volume 37, Issues 109-111. Centipede colors vary from pale yellow through to deep brown. Dwata (general): the general term for the gods; Fu Dalu: the goddess of the abaca; speak and guide weavers on how to create patterns and designs, which are remembered in dreams, Muhen: a bird god of fate whose song when heard is thought to presage misfortune; any undertaking is immediately abandoned or postponed when one hears the Muhen sing. (1990). Jose, V. R. (1974). India-related topics in Philippinesarticles, Ancient Tagalog deities documented by the Spaniards, Tagalog pantheon from "Notes on Philippine Divinities" by F. Landa Jocano. Page 331. Page 158. As centipedes are venomous, Sepa was also considered to have power over other venomous animals and could be invoked for protection against snake bites and scorpion stings. Gttinger Studien zur Musikwissenschaft Volume 3. Page 29. Maribago; can break pestles with his bare hands; one of the Mactan chieftains loyally allied to Datu Mangal, Tindak-Bukid: chief of Bo. Exploration into Sama Philosophy: Omboh. T'boli Art: in its Socio-Cultural Context, pp. (1984). UP . Sepa, the Centipede God, was a protective fertility deity whose worship began in the Predynastic Period (c. 6000-3150 BCE). 17: The Adam and Eve of the Ilocanos. Jocano, F. L. (1968). 8, No. Choose Philippines. In Blair and Robertson, The Philippine Islands 5. Malay, P. C. (1957). Summer Institute of Linguistics-Philippines, Inc. Hussin, H. (2010). University of San Carlos Publications. A gem of ages: 7 island rock formations in Northern Samar. Fansler, D. S. (1922). Die Negrito Asiens. Potet, Jean-Paul G. (2018). 3/4: Aginid Bayok Sa Atong Tawarik: Archaic Cebuano and Historicity in a Folk Narrative. Webdeities associated with centipedeschaska community center day pass. Sepa has been depicted as a mummiform man with two small horns on His head; I wonder if these horns correspond with centipede forcipules. Brighid is a protector of hearth and home, and Juno and Vesta are both patronesses of marriage. University of Manila., 1958. Dr. Curran analyzed a group of woolly bears and examined the colors in their segments. Far Eastern University Faculty Journal, Volume 12. However, once you overlook the post-coital cannibalism of the praying mantis (which seems to happen mostly in a laboratory setting), they are also connected with finding ones way. Guadalupe Fores- Ganzon,Luis Maeru,Fundacin Santiago (Manila, Philippines). A. Marino (1981). Watch a caterpillar, inching along. [citation needed]. Evolving a Development Framework for the Sama Dilaut in an Urban Center in the Southern Philippines. Large tropical centipedes feed on lizards, birds, bats, frogs, snakes, and mice. Philippine Quarterly of Culture and Society Vol. Bagobo Myths. Centro Escolar University Research and Development Center, 1969. Scarecrow Press. Pamulak Manobo: supreme deity and creator of the world, including the land, sea, and the first humans; throws water from the sky, causing rain, while his spit are the showers; Melu: another name of the supreme deity, who created humans, aided by his brother Fun Tao Tana, Manama: another name of the supreme deity who created the world and human beings, Fun Tao Tana: aided Melu in the creation of humans; put on the noses of humans upside down, which Melu corrected, Malaki tohu Awig: the hero who destroyed sickness, Tarabumo: deity for whom the rice ceremony is held, Tonamaling: a deity who may be benevolent or malevolent, Lumbat: a divinity of the skyworld who became a diwata when the chief deity cut out his intestines; eventually became the greatest of all Diwata, Diwata (general): a class of deities; also a name associated with the chief deity, Tolus ka balakat: the dweller of the ritual hanger, Unnamed Gods: gods whose fire create smoke that becomes the white clouds, while the sun creates yellow clouds that make the colors of the rainbow, Unnamed Divinities: each realm in the skyrealms are ruled by a lesser divinity, Darago: god of warriors married to Mandarangan, Mandarangan: god of warriors married to Darago; resides at Mount Apo's summit; human sacrifices to him are rewarded with health, valor in war, and success in the pursuit of wealth, Mebuyan: the underworld goddess who governs Banua Mebuyan, a special place reserved for children who died at their mother's breast; she nourishes the souls of dead infants, until they no longer need nursing, Bait Pandi: the goddess of weavers who taught women weaving, Sky Goddess: the sky herself; debated with Lumabet, until an agreement was reached, so that Lumabet and his people may enter the sky, except for the last man, Lumabet: a hero who guided his people into the sky, where they became immortals, Father of Lumabet: was cut into many pieces many times under Lumabet's order, until he became a small child, Tagalion: son of Lumabet and searched for his father in Lumabet's abode underground; aided by white bees in finding his father in the sky, Eels of Mount Apo: two giant eels, where one went east and arrived at sea, begetting all the eels of the world; the other went west, and remained on land until it died and became the western foothills of Mount Apo, Toglai: one of the two ancestors of mankind; became a spirit after death, Toglibon: one of the two ancestors of mankind; became a spirit after death, Limocan: a venerated omen bird, who warned a chief about the dangers during the rescue of the chief's kidnapped daughter, Lakivot: a giant civet who pursued the flowers of gold guarded by the one-eyed ogassi and witches called busaw; turned into a young man after his eyebrows were shaved, Girl Companion of Lakivot: requested Lakivot to bring the flowers of gold, which later resulted into their marriage, Melu: the creator deity whose teeth are pure gold and whose skin is pure white; created humans with the god Tau Tana. Quezon City, Philippines: Ateneo de Manila University Press. Fundacin Santiago, 1995. Madrid, 1895. To the last grain of rice: T'boli subsistence production. Muyco, Maria Christine M. 2008. Some deities of ethnic groups have similar names or associations, but remain distinct from one another. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); I had never heard of Sepa before reading this. Page 9. E.P. Precolonial Gender-Crossing and the Babaylan Chronicles. University of Manila Journal of East Asiatic Studies, Volume 5. p. 52. As centipedes are venomous, Sepa was considered to have power over other venomous animals and could be invoked for protection against snake bites and scorpion stings. Hornedo, F. H. (1994). Kaptan: the supreme god and sky god who fought against Magauayan for eons until Manaul intervened; ruler of the skyworld called Kahilwayan; controls the wind and lightning; Maguayan: the god who rules of the waters as his kingdom; father of Lidagat; brother of Kaptan, Dalagan: the swiftest winged giant, armed with long spears and sharp swords, Guidala: the bravest winged giant armed with long spears and sharp swords, Sinogo: the handsomest winged giant armed with long spears and sharp swords; best loved by Kaptan but betrayed his master and was imprisoned under the sea, Maguyaen: the goddess of the winds of the sea, Magauayan: fought against Kaptan for eons until Manaul intervened, Manaul: the great bird who dropped great rocks upon the battle of Kaptan and Magauayan, creating islands, Lidagat: the sea married to the wind; daughter of Maguayan, Lihangin: the wind married to the sea; son of Kaptan, Licalibutan: the rock-bodied son of Lidagat and Lihangin; inherited the control of the wind from his father; initiated the revolt against one of his grandfathers, Kaptan; killed by Kaptan's rage; his body became the earth, Liadlao: the gold-bodied son of Lidagat and Lihangin; killed by Kaptan's rage during the great revolt; his body became the sun, Libulan: the copper-bodied son of Lidagat and Lihangin; killed by Kaptan's rage during the great revolt; his body became the moon, Lisuga: the silver-bodied son of Lidagat and Lihangin; accidentally killed by Kaptan's rage during her brothers' revolt; her body fragments became the stars, Adlaw: the sun deity worshiped by the good, Bulan: the moon deity who gives light to sinners and guides them in the night, Makilum-sa-twan: the god of plains and valleys, Kasaray-sarayan-sa-silgan: the god of streams, Suklang-malaon: the goddess of happy homes, Maka-ako: also called Laon; the creator of the universe, Makabosog: a deified chieftain who provides food for the hungry, Sidapa: the goddess of death; co-ruler of the middleworld called Kamaritaan, together with Makaptan, Makaptan: the god of sickness; co-ruler of the middleworld called Kamaritaan, together with Sidapa; he is a brother of Magyan and Sumpoy, Danapolay: the god who supervises the other deities who answer to Sidapa and Makaptan, Sappia: the goddess of mercy originating from the island of Bohol who empties the milk from her breasts onto weeds, giving the origin of white rice; when milk ran out, blood came out from her breast, giving the origin of red rice, Tan Mulong: guardian of a spirit cave where souls may be imprisoned; has a spirit dog with one mammary gland and two genitals. Page 378. Philippines' tribes take home lessons. Page 26. When spring rolls around, you'll see bees buzzing around your garden, partaking of the rich pollen in your flowers and herbs. Bran in Welsh really means crow, but sometimes with references to head, height, hill, in the sense of headmaster, sir. Journal of International Development and Cooperation of Hiroshima University. SPAFA Digest. Hes also invoked against the Uncreated One I freely admit that my initial spark of curiosity about Sepa was due to His being a son of Sekhmet, but without knowing from whence that came historically, I am hesitant to put my full weight on it as a bridge to Him. NewCAPP (2014). Shamanism and Everyday Life. Mayura is associated with a number of gods and deities of the Hindus including the following: In general, feathers of mayura are considered sacred and are used to dust the religious images and implements of Hindus. Limos, M. A. Gugurang: the supreme god; causes the pit of Mayon volcano to rumble when he is displeased; cut Mt. Madrid, 1663. Blumentritt, Ferdinand (1895). Ancient Beliefs and Customs of the Tagalogs. Anting-anting: o kung bakit nagtatago sa loob ng bato si bathala. Cruz-Lucero, R., Pototanon, R. M. (2018). Cawed, C. (1972). Historical and Cultural Data of Provinces. The Journal of American Folklore. Mayura (Sanskrit: Mayra) is a Sanskrit word for peacock[1] which is one of the sacred birds of the Hindu culture. C. (1916). [2], Some ethnic groups have pantheons ruled by a supreme deity (or deities), while others revere ancestor spirits and/or the spirits of the natural world, where there is a chief deity but consider no deity supreme among their divinities. Biodiversitas Journal of Biological Diversity. These are just a few of the legends about bees. University of Manila., 1956. Relation of the Filipinas Islands. Lacson, T.; Gamos, A. Millare, F. D. (1955). London: Berghahn. Centipedes were seen following earthworms which improved the fertility of soil, leading to Sepas association with fertility. CTRL + SPACE for auto-complete. These animals are predatory and carnivorous. Aguilar, C. G. (1994). University of San Carlos. Rajah Indarapatra: ancestor of both tonong and the Maranao; a child of heaven who chose to be reincarnated as a mortal son of the ruler Nabi Bakaramat; Rajah Solaiman: went into a journey to slay Omakaan, but was killed by Omakaan, Laughing Woman: a woman who told Rajah Indarapatra what not to do to kill Omakaan, Omakaan: a man-eating monster who multiplies when cut into pieces, Kalalanagan: also called Princess Condor; all her previous husbands except Inodang died because she is the source of mosquitoes, which come from her nose, Inodang: the last husband of Kalalanagan; burned Kalalanagan to prevent more deaths, but some of Kalalanagan's mosquitoes escaped, which means Kalalanagan still lives, Turtle and Snake: friends who went into a race, where the patient turtle won, Lapindig: husband of Orak and Odang; upon finding his wives' death, he tightened his waist to stave off hunger and became the wasp, Orak: wife of Lapindig, killed herself after Odang's death, Odang: wife of Lapindig, accidentally died due to a quarrel with Orak about cooking and transporting food for Lapindig, Semsem sa Alongan: a magician; husband of Anak, Anak: wife of Semsem sa Alongan and youngest daughter of Sultan sa Agamaniyog; died due to a plan of Potre Bunso, where Anak was grounded by stone doors due to her failure to ask permission from Ring of Fire, Sharp and Pointed Metals, and Flowing River; her long hair became the leaves of the sapinit, Potre Bunso: jealous sister of Anak's good fortune, Dayang Dayang Mangilai: the goddess of the forest and one of the two supreme deities; married to Umboh Tuhan. It could be inferred that Cent What they did was just wander out into the world, and be God's watchmen: The following five spirits were not baptized and did not accept the calling. Page 21255. 1/4: Causality, Power, and Cultural Traits of the Maguindanao. University of the Philippines Press. 1: The Lumawig Bontoc Myths. The Oral Literature of Capiz. Pag-aaral at Pagsalin sa Pilipino ng mga Kaalamang-Bayan ng Bikol at ang Kahalagahan ng mga Ito sa Pagtuturo ng Pilipino sa Bagong Lipunan. Numbers and Units in Old Tagalog. He was sometimes given the head of a donkey, possibly to reflect the fact that donkey manure was used to improve the fertility of soil. Gaddang Literature. Cagayan de Oro City: Xavier University. University of San Carlos Publications. Manuel, A. E. (1973). Esteban, R. C., Casanova, A. R., Esteban, I. C. (2011). Their favorite prey is small insects, including beetles, termites, beetle larvae, and earthworms. POTET, Jean-Paul G. (2013). Blumentritt, Ferdinand (1895). Santiago, Luciano P. R. (2005). From the Philippines to The Field Museum: A Study of Ilongot (Bugkalot) Personal Adornment. Juan Jos de Noceda,Pedro de Sanlucar. Mojares, R. B. Illinois Wesleyan University. The following is a list of gods, goddesses, deities, and many other divine, semi-divine, and important figures from classical Philippine mythology and indigenous Philippine folk religions collectively referred to as Anito, whose expansive stories span from a hundred years ago to presumably thousands of years from modern times. The Max Planck Institute for the Science of Human History. (1913). WebAFAIK, there are no deities associated with vanilla. WebThe following is a list of gods, goddesses, deities, and many other divine, semi-divine, and important figures from classical Philippine mythology and indigenous Philippine folk religions collectively referred to as Anito, whose expansive stories span from a hundred years ago to presumably thousands of years from modern times.The list does not include creatures; (1932, January). Manila. Higaonon Oral Literature: A Cultural Heritage. Sepa was usually depicted as mummy with the two antenna of a centipede. 49, No. Colin, Francisco (1663). Bran is the Lord who owns the Cauldron of Regeneration. Creation and Flood Myths in Philippine Folk Literature. Jenks, A. Page 12. Thomson Reuters Foundation News. Pinatubo and ruler of the eight rivers, Tl: the bright star, the one who introduced wet-rice culture, Munag Sumal: the golden serpent child of Aring Sinukuan; represents dawn, Lakandanup: son of Aring Sinukuan; the god of gluttony and represents the sun at noon time, Gatpanapun: son of Aring Sinukuan; the noble who only knew pleasure and represents the afternoon, Sisilim: child of Apng Malyari; she represents the dusk and is greeted by the songs of the cicada upon her arrival, Galur: winged assistant of Aring Sinukuan; a giant eagle and the bringer of storms, Nga: serpent deities known for their protective nature; their presence in structures are talismans against fire, Lakandanum: variant of the Naga, known to rule the waters, Lakandnup: serpent goddess who comes during total eclipses; followed by famine; eats a person's shadow, which will result in withering and death; daughter of ring Snukuan and Dpu, Dpu: crocodile deity who holds the earth on her back; a nunu or earth goddess, and known as the mother ocean, Lw: a giant creature similar to a mixture of a bird, a serpent, and a crocodile who seeks to swallow Ald and Blan; the soul of Dpu who does her bidding as Dpu has been weakened when her belly burst; in another, less common, version, Lw is the ghost of Dpu; while in another, Lw is the descendant of Dpu, seeking revenge for the deity's mother, Batl: kingfisher deity, known as the father sky; known as Salaksak, he was swallowed by Dpu, where he dissolved and his two souls came out, bursting out of Dpu's belly, Rizal: a culture-hero who will return through resurrection to aid his people in their struggle, Felipe Salvador: a hero who will someday return to the people to help them in their struggle; based on a historical person, Piriang: a prideful maiden who would rather marry a demon than a poor man, Guanchiango: a man who was deceived by a demon, who he released from a jar.
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